Narration & the art of devising
some means of sensible appreciation for our perception's indistinctness.
Susan Griffin
explains it, but "a way of narrating events that gives the listener Ôa path
through those events that leads to some fragment of wisdom.Ó
human story-telling | stories | intention or goal of biology | persisting quetsions
When words fail to fully convey a sublime existence.
"Another is the importance of story as a form of thought. I find that many formulations that are popular today but were unknown when Gregory Bateson was writing, such as sustainability, are illuminated by his writings, both in their significance and their vulnerability to distortion. "
Catherine Bateson, Introduction, (2008), p. 1.
ÒHumans are a species that tell stories – they live their lives around
stories that give meaning and understanding. The telling of stories is not a
simple act, as writer Susan Griffin explains it, but a way of narrating events
that gives the listener Ôa path through those events that leads to some
fragment of wisdomÕ by such transmission, consciousness is woven.Ó
Gary C. Bryner, GaiaÕs Wager, (2001), p. 177.
Stories are more than the means of capturing our imaginations while we are amusing one another. Telling stories may explain as we teach lessons and derive meanings from the experiences we hear about and tell to others. Those narratives that persist across languages and down the generations are called myths in that they are spoken about over and over again.
On the holiest day of the Hebrew year,
Yom Kippur, the story of Jonah and the behemoth, or sea beast is told. In the
Christian tradition of the mass, two stories are conveyed, one from the letters
and the other the Gospels, to the laity, before the consecration. Such moral
stories, seek to admonish the doubter and reaffirm the faith of those gathered
to recall the sanctity of a given day. Stories of the origin of humans inform
all societies who have questions about how things began and where they come
from.
Origin stories developed in the twentieth century were revised because they were derived from discoveries in science, with two twists. Life was now known to be a unifying condition for humans and all of living nature. With the implementation of powerful technology the universe was observed to be expanding. A new view of nature emerged as the history of international events culminated in in war and war-making. The effects of the war's fears enabled the construction a massively destructive atomic technology. But understanding the very destructive forces of nature simultaneously revealed the means by which the Earth incubates and life materializes from the action of radiant energy from the sun and thermal capacities of the planet to endow creatures with a fierce capacity for self-regulation and through reproduction the ceaseless development of functionally tentative forms of bacteria, fungi, plants, and animals. The narrative of astonishing complexities and exquisitely interdependent growth asserts the unity of nature and human emergence from the vast, deep and enduring tree of life.
The new story of life informed by ecology revised how
people imagined their place, origins, relations and obligations to the world we
inhabit. From physics emerged the strange new subatomic order that once harnessed
as fission produced nuclear weapons. These weaponÕs powerful after effects
revealed the seamless and permeable character of the life with which humans
share the Earth. During the same period when nuclear fallout from testing
weapons turned up in milk, a revolution in biological sciences sparked by a discovery
of the structure of DNA by four scientists brought genetic knowledge to the
very focus of how life adapts or fails to thrive in its surroundings.
The newly emerging story of
how humans are genetically and ecologically related to and dependent upon all
other creatures is the incipient story of our time. During his visit to the
Amazon rain forest, Edward O. Wilson, reminds his readers that there still
exists, "one of the great surviving wildernesses
of the world, stretching 500 kilometersÉ" (The Diversity of Life, 3) As an advocate of protecting the variety
of life on Earth, Wilson reminds us that in these vast forests, if trained to
see closely, one becomes aware of an important verity.
"This is the assembly
of life that took a billion years to evolve. It has eaten the storms -- folded
them into its genes and created the world that created us. It holds the world
steady."
(Ibid.,15)
In recognizing the deep
attachment, called biophilia by
Wilson and others, we have to the thriving life of the planet we are forced to
create a language appropriate to this new wisdom.
Joseph Siry, 580
words (exclusive of citations).
What new story
is emerging in literature and the arts, in science and technology, in nature
and ecology, in history, in business, in theology?
Ideally, the relationship between the patterns of the biological world and our understanding of it would be one of congruence, of fit, a broader and more pervasive similarity than the ability to predict in experimental contexts that depend upon simplification and selective attention. It seems useful to refer to Gregory's ecology of mind as an epistemological ecology to contrast it with the largely materialistic ecology of academic departments.
It seems essential to underline that recursiveness is a necessary feature of such an epistemology.
Catherine Bateson
1. How are we defining and
creating our future?
2. How can we as educators,
dedicated to interdisciplinary ways of knowing, enhance the capacities in our
students and in ourselves to face the changes in our common world?
3. How do we inspire and
cultivate creativity and innovation in our students?
4. How do we demonstrate
creativity and/or innovation across disciplines, or as tools that blur
disciplinary boundaries?
5. In innovating the self, what
possible futures may we create for ourselves, both personally and
professionally?
6. Why is interdisciplinary study a Òagent
of changeÓ for many students?
Parts of the narrative | listening | speaking | writing |
visualizing | instinct | revision